Asian Agri and the future of Palm oil Essay Essay Example

?Asian Agri and the future of Palm oil Essay Essay Is Tanoto correct that palm oil has a bright hereafter? Tanoto is right that palm oil – aka the â€Å"golden corp† of Southeast Asia – has a bright hereafter. It is really economic to be produced, due to its high output and low cost of production compared with production of other comestible oils. With higher economic growing, the demand for nutrient and fuel is quickly turning in the Asiatic states of India and China. So, it is likely that we see a similar positive consequence on the demand for Palm oil. Additionally, in today’s universe, there are wellness concerns sing the rise in the usage of trans-fat. This has led consumers and packaged goods to companies limit its usage. The increasing wellness consciousness has would lend to increased usage of this trade good as palm oil is trans-fat free. Furthermore, with increasing demand for biodiesel, palm oil could good go an of import portion of the renewable fuel and play a critical function in the energy concern. We will write a custom essay sample on ?Asian Agri and the future of Palm oil Essay specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on ?Asian Agri and the future of Palm oil Essay specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on ?Asian Agri and the future of Palm oil Essay specifically for you FOR ONLY $16.38 $13.9/page Hire Writer If yes, how should Asian Agri beef up its place? If no, what should Yeo’s scheme be? If ill-defined, what could Yeo make to better the planetary usage of thenar oil? I think due to the increasing function that palm oil has to play in the planetary economic system, Asiatic Agri should beef up its place in the industry and advance the planetary usage of palm oil. They could make this through: Sustainable Production Asiatic Agri should sharply excite the usage of sustainable palm oil. They can make this by maintaining to the set of economic, environmental, legal, and societal criterions set, in the production procedure of palm oil. Since sustainability will be an of import factor for the company to distinguish itself from rivals and to remain strong in the industry, the company should go on to acquire all its â€Å"properties† certified as â€Å"sustainable† . They can besides develop in-between directors, supervisors and workers on sustainable palm oil production. ExpansionWith palm oil demand rise, Asiatic Agri should go on to spread out their plantation size. Although there are seeable troubles to get land in Indonesia, the company should non abandon their enlargement programs. I feel that it will be a good pick to diversify geographically, preponderantly to states in Africa and South America where land is abundant. This helps the company to diversify hazard both politically and financially. It makes good fiscal sense to non set all their eggs in one basket – Indonesia, and good political sense as political instability or public violences are a really existent possibility in Indonesia. Additionally, by turning its trading and sourcing operations, Asiatic Agri can deduce more value from its market expertness and refinement activities. This will assist the company to set up direct linkages with its clients at the finish market. This could besides assist cut down supply concatenation related disbursals for of the company. Selling and PromotionI think Asiatic Agri can set about more selling and promotional activities, which could assist them increase market portion. They can play off the fact on wellness advantages that palm oil has over other comestible oils. The point that palm oil is trans-fatâ€Å"` free can be put to good usage in the selling run, which will assist turn to increasing concerns of trans fat ingestion. They can make this through advertizements, use of societal media, and distribution of booklets that will assist educate clients. With projections bespeaking that planetary thenar oil production would about double by 2020, it makes sense that Asiatic Agri to be proactive in its enlargement, selling and promotional programs. Although we recognize the lifting anxiousness from environmental NGOs and other challenges, the fact remains that palm oil concern has really high potency, given sustainable production and good publicity.

Mending Wall essays

Mending Wall essays Mending Wall Biography Robert Frost was inspired to write Mending Wall after talking with one of his farming friend Napoleon Guay. He learned from talking with his neighbor that writing in the tones of real life is an important factor in his poetic form (Liu,Tam). Henry David Thoreau once stated that, A true account of the actual is the purest poetry. Another factor that might have played a role in inspiring Frost to write this poem was his experience of living on a farm as a small boy. Mending Wall was published in 1915 along with a collection of Frosts poems in North of Boston. Theme Statements Nature dissolves the barriers that humanity erects. The purpose of the wall in this poem was to isolate ones personality and privacy. In line one and thirty-five, Something there is that doesnt love a wall reveals that nature has no boundaries, and because it, doesnt love the wall, nature attempts destroy that boundary to bring humanity and the environment together in a harmonious bond. Natu re has made, ... gaps even two can pass abreast, shows how nature has made a hole big enough for one person to walk across, and towards another persons property to talk. But, it also shows how humans are still unknowingly walling one another out from each others lives. Tradition undermines the desire for change. As the poem progresses it gradually changes from young ideals to old tradition. The old man in the end, is presenting what he learned from his father through tradition. In line 43, He will not go behind his fathers saying, it clearly states that he will not stray from his fathers teachings and the tradition set by his antecedents. Why change something they isnt broken? Even though the youth has his points as in lines 24-26, He is all pine and I am apple orchard. My apple trees will never get across/ And eat the cones under his pine...

Q5 Essay Example | Topics and Well Written Essays - 1000 words - 1

Q5 - Essay Example It involves inputting relevant data, company information, and knowledge from individuals in the decision making panel as well as business models to come up with solutions to problems facing the organization as well as important decisions for the organization (Power, 2002).   My organization applies the decision support systems often to acquire and conduct an analysis of data on turnover, budgets as well as sales forecasts. The marketing strategies are often updated whenever the analysis is performed using the decision support systems. The information that is gathered by the decision support systems include; records of the organization’s assets and data warehouses. There are also relational data sources as well as proportional information on sales in recurrent weeks. The systems also gather information on the organization’s revenue projections based on the assumptions made as regards the sale of new products. The decision support systems have the benefit of maintaining efficiency among the decision makers. They enhance decision making through speedy identification of problems as well as solutions. Moreover, interpersonal communication in the organization is enhanced. Control of the organization is enhanced, and it is possible for organizational learning and training of staff to be accomplished more easily. For the management to be credible as regards the decisions that are made in the organization, the decision support systems are needed to provide fresh evidence to uphold the decision. The organizational competitiveness is increased and also empowers the decision makers to explore and discover better strategies for accomplishment of organizational decision making. It is also a major step towards automation of the organizational management as well as introduction of new methods of thinking as regards problems facing

The Constitution a Controversial Document Essay Example | Topics and Well Written Essays - 750 words

The Constitution a Controversial Document - Essay Example The paper tells that the constitution was drafted after a successful civil revolt from the British rule in 1787. It was the result of a highly successful collaborative effort composed of leaders of high repute and regard from the original founding 13 colonies of our great American nation. However, the fact that it was created by representatives from 13 colonies in itself was already a controversial idea and, at the time, few thought it would succeed. It was because of the various thoughts, mindsets, and vested interests in the new country that the Constitution was eventually seen, even though the 13 states had agreed upon its content, as a controversial document as it was being written. Â  Since the constitution was created during an era when there was no technology such as the internet or 24 hour news television to show the public what was going on between the 55 state delegates during the drafting of the constitution, we only recently came to understand how the process was actuall y quite divisive and could have resulted in a civil war between the states soon after the war against Britain ended. That is because in an atmosphere that combined competitive, lively debate with tolerance and respect for differences of opinion, the delegates reached vital compromises on matters that threatened to divide the still loosely connected union of states. Many different factions opposed one another—small states versus large states, farmers versus businesspeople, North versus South, and slave states versus non-slave states.

Frankenstein Analyze a character Essay Example | Topics and Well Written Essays - 750 words

Frankenstein Analyze a character - Essay Example Frankenstein is usually considered as rebellious in its religious stand. The generally held notion has been that the novel was intended as a satire of Genesis, scoffing at the usual faith in a caring Creator (Walling as cited by Ryan 1988). Leslie Tannenbaum (1977) first mooted a different idea, saying that the novel's mention of Paradise Lost was intended to highlight sarcastically Victor Frankenstein's "failures" as a maker, compared to Milton's more affectionate and dependable Holiness. Tannenbaum's explanation was part of the re-reading of the novel during the 1970s, mainly by feminist and psychoanalysts, who discovered in it a restrained but firm protest against some values and thoughts of the author's father and those of her husband, the Romantic poet, Percy Bysshe Shelley. This new reading sees Victor Frankenstein as a blend of her father, her husband and the monster -- the novel's most sensitive character -- as a symbol of the author herself, the sufferer and the artifact of her father's liberal attitude. The novel thus wonders why, while a scientist like Frankenstein (or men like P.B Shelley or Godwin, the author's father), is otherwise a kind person while at the same time who ruins his close ones with his research on human life (Ryan 1988). As religion and idealism tender completely opposing views of human character and fate, it remains ambiguous which aspect the novel's lampooning is mainly aimed at. The religious ambiguity is certainly just one feature of a larger model of hesitation that has been noticed in the novel. By creating a fiend, the advocate of religious orderliness that is diametrically opposite to her father's outlook, she establishes a peculiar duality through which she doubts idealistic orderliness without clearly asserting the Christian other. The point here is that the incompetent, perplexed Christian belief of the Monster -- the main sufferer and opponent of generous philosophy in Frankenstein -- is employed by Mary Shelley to doubt both Christianity and the idealistic philosophy (Ryan 1988). Although Victor Frankenstein's own religious views are never clearly articulated, it is evident that he is not a Christian. M. Krempe's (professor of philosophy whom the narrator/protagonist Victor Frankenstein introduces in chapter 3 as " a little squat man, with a gruff voice and a repulsive countenance; the teacher, therefore, did not prepossess me in favour of his pursuits") teasing comment that Victor "believed in Cornelius Agrippa as firmly as in the gospel". This raises doubts whether Victor believes in the gospel in any way. Even though he mentions Elizabeth (an orphan young girl who married Victor and was killed during their honeymoon) and himself as children of god, he churns out the Christian tradition to find expression of cruelty with which he shouts at the monster. It is evident that Victor is not a believer even in any conventional way. By contrast, his creature from the beginning shows a strong philosophical inquisitiveness. He forces himself to a painstaking inquest: "Who was I What was I Whence did I come What was my destination These questions continually recurred, but I was unable to solve them "(Chapter 15). The answer comes to him all of a sudden when he trips, inadvertently, on a text of Paradise Lost. He narrates the experience: "One night I found on the ground a leathern portmanteau containing several articles of dress

The Pursuit Of Gender Equality Theology Religion Essay

The Pursuit Of Gender Equality Theology Religion Essay Though no tradition can be considered representative of all religions, this essay will focus on Islam and whether it should be considered bad for womens development and the pursuit of gender equality. Although focussing on Islam, it will become clear that there is no single manifestation of this religion and, therefore, some interpret it in a way which is bad for womens development. The recent shooting of 14 year old Malala Yousafzai for promoting the education of girls in Pakistan is one of many shocking occurrences used by the Western media to paint a sombre picture of women in Muslim countries (BBC 2012). The essay will begin by demonstrating that the literature surrounding this topic leads us to assume that there is one model of womens development and one model of Islam and that the two are at odds. Next, it will argue that this assumption is the result of Islamophobia and more specifically gendered Islamophobia which has increased since the September 11th attacks (Zine 2006). Ge ndered Islamophobia relates to the negative stereotypes presented by Western media and institutions of vulnerable veiled women (ibid.). The primary purpose of this essay is to demonstrate that Islam has been considered bad for womens development because it seems to contradict Western ideas about gender equality, but that this is only part of the picture. It will highlight the fact that there has been a rejection, from within Islam, of the fundamentalist Islamic perception of women. It will argue that Islam has the potential to be good for womens development as Muslim women have been establishing new spaces of discussion and opportunity within their religion and are fighting against the negative stereotypes placed upon them. In recent decades, the Western perception of Islam has been almost entirely influenced by the increase in what the West describes as Islamic Fundamentalism. Although I acknowledge that views within the Western world are not uniform, the term will be used to describe the mainstream political and developmental discourses on Islam and Muslim women. Fundamentalism is a delicate term which refers to the conservative, apparently misogynistic interpretation of the Quran and the enforcement of Islamic law, Shariah. Shariah has increasingly been used to justify the oppression of women in all areas of their lives and child marriage and the veil are two of the more visible examples (Othman 2006; Hopkins and Patel 2006).The conservative interpretations of the Quran directly oppose traditional Western development discourse, exemplified in the universal aims of the United Nations (UN) Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) and Millennium Development Goal 3 (MDG 3) to Promote Gender Equality and Empower Women (United Nations date unknown a; United Nations date unknown b). Feminist notions of womens rights based on equality between men and women are central to the development of women and bills and policies such as CEDAW and MDG 3, regardless of religion. It is clear that this Western approach is at odds with the treatment of women required by some conservative forms of Islam. This leads to the assumption that Islam, as a whole, is a definitive barrier against womens access to human rights, such as the right to freedom, the right to education and the right to safety (United Nations 1995a) and is therefore bad for womens development. However, the views traditionally held by the West are criticised for a variety of reasons and are, in fact, thought to be detrimental to Muslim women. Western policy depends on a simplistic and over-generalised version of Islam based on the culturally-rooted traditions of the dominant minority which are seen as the defining feature of this religion. It therefore employs secular, feminist ideals in order attempt to free women from this supposedly patriarchal religion (Tomalin forthcoming). Although some Muslims are fighting against the veil, others challenge Western ideology and defend their right to continue with what the West would conceive as radical Islamic practices. They claim that the Western model itself has created oppressive roles for women by reducing women to their physical appearance and they believe that they could choose to cover themselves in order to be defined by their brains, not their bodies (Afshar 2000.) They challenge the generalised Western notion that the veil is an unequivocal sign of oppression and argue instead that they are examples of a womans agency over how her body is to be represented, which frees them from sexual objectification (ibid.). They view any opposition to this choice as an attack on their civil liberties and human rights (Critelli 2010). Nevertheless, this approach does not challenge the root problem of the objectification of women. These women are merely resigned to the fact that gender relations will always be based on sexuality and it is up to women to sacrifice their freedom in order to be protected from men. This does show, however, just how complex Islam and Islamic culture are and highlights the need for dialogue and cooperation rather than simply viewing Islam through a western lens. Islam is unlike religions which have developed in the West, such as Christianity, as it has no one authority that monopolises religious meaning (Barlas 2004). It is a multifaceted religion which draws on more than the culture and traditions it is famed for and the Quranic scriptures and legal interpretations of Shariah law also play crucial roles in the lives of Muslims. Islam cannot easily be conceptualised and, therefore, Western institutions fail in their attempt to do so in such a simplistic way. The absence of a critical attempt to come to terms with Islam as a heterogeneous tradition in development discourse, and the universality of bills such as CEDAW and MDG 3, deepen pre-existing inequalities and strip Muslims of their own vision of womens rights (Bradley 2011).Traditional feminist development appears to offer no way to achieve human rights and wellbeing for women other than through the Western model, which implies that women in the West are liberated and Muslim women are tr apped. This approach is destined to fail since it alienates Muslim women who may be equally against radical ideologies but are not willing to reject their religious identity (Jawad 1998). Some Muslims view traditional development as a threat to Islam and this has produced increased hostility towards Western institutions (Adamu 1999). It is counterproductive to continue to view Islam in this way, as it will only ever be portrayed as a negative force against women and prevent any meaningful cooperative action from being taken. Although there is a tendency to misrepresent or ignore Islam in the field of development, some organisations are beginning to engage with this religion. Oxfam is a secular organisation that arranged two workshops in 2004 and 2006 to determine the opportunities found within Islam (Hopkins and Patel 2006). These workshops confirmed that the stereotypical portrayals of Muslim women as helpless victims often make them invisible in the process of development. Moreover, international human rights treaties are viewed as a display of Western arrogance and are dismissed for being culturally irrelevant and incompatible with Islam (ibid.). Therefore, Oxfam is approaching development through the eyes of the recipients and use quotes from the Quran to try to prove that their vision of womens rights and equality are compatible with the teachings of Islam. In addition, the secular organisation the Womens Action Forum (WAF) in Pakistan is increasingly engaging with conservative versions of religion, as they consider this the only way to truly promote change in Pakistan (Pearson and Tomalin 2007). Including Islam in their fight for womens rights shows that they are engaging with women on their level and in a language they understand, rather than undermining their culture using Western, secular methods. Both Oxfam and WAF are open about this engagement being a strategy. However, it is not clear whether they are doing so because it is the only way to undermine the oppressive dimensions of Islam, or whether they actually believe that Islam can contribute to womens rights. Nevertheless, it is clear that both of these organisations understand that issues of faith and gender are intrinsically linked and that to criticise Islam as bad for womens development, would be to ignore the reality of Muslim womens lives. The notion of Islamic feminism is used to describe the way in which women are using aspects of their religion to counter the Islamist patriarchal interpretations of conservative Muslims and the gendered Islamophobia these have created in the West (Kirmani and Phillips 2011). Islamic feminists reject the imposition of Western, secular approaches which they see as reflecting imperialist ideologies. They believe that they have the right to participate in an understanding of Islam and that this right to autonomy is being denied to them both by fundamentalists and the West (Anwar 2001). Islamic feminism calls for Muslim women to reclaim their religion by reinterpreting the Quran in order to establish the authentic foundations of their religion. Islamic feminism states that the patriarchal culture of pre-Islamic Arabia heavily influenced modern Islamic law and states that Islam should not be judged for the oppression caused by the traditions carried out by Muslim people, as many of these a ctions are also forbidden in the Quran. At the fourth World Conference on Women, the Prime Minister of Pakistan and the first women elected to the head of a Muslim state, Benazir Bhutto (Bostan 2011), proclaimed that Muslim women have a special responsibility to help distinguish between Islamic teachings and social taboos spun by the traditions of patriarchal society (cited in United Nations 1995b: para. 14). Thus, it is culture, not Islam, that is bad for women and Islamic feminists are working towards a distinction of the two and are fighting for rights on their terms. There are various versions of Islamic feminism. The first believes that Islam is not bad for the pursuit of womens equality and uses the Quranic teaching to re-educate Muslims that inequality is not prescribed by their faith (Jawad 1998). Although sharing the common goal with the West of achieving equality between the sexes, these Islamic feminists have different visions of how to achieve equality as well as different motivations from conventional development, which is viewed as drenched in neo-colonialism. This type of development implies that in order to achieve equality and access to rights, Muslim women must reject their religion. However, some Islamic feminists claim that they can be a Muslim, a woman and equal. Sisters in Islam (SIS), for example, is a Muslim womens organisation established in 1988 in Malaysia to promote the equal rights of women from within an Islamic framework (Bostan 2011). They draw from parts of the Quran that assert that men and women are equal and that m en have no priority over access to education and that Muslims are to marry of free will, for example (Jawad 1998). Central to their mission is the belief that feminist interpretations of the Quran are the true Islam and they abrogate Shariah law on the ground that it is human derived and not divine (Mashour 2005; Ahmed-Ghosh 2008). This conviction has put SIS at the forefront of pressures to change family laws in Malaysia and in lobbying for womens equality and rights (Bostan 2011; Ahmed-Ghosh 2008). The view that Islam is good for women and the pursuit of equality is the driving force behind SIS and, therefore, Islam cannot be dismissed for being detrimental to women as it depends on ones definition of what Islam is. Another type of Islamic feminism challenges the view that equality can be achieved at all. Certain Islamic feminists believe that Western women forfeit their biologically determined roles in order to be more like men but never actually achieving equality (Afshar 2000). These feminists see the Western vision of womens development as a flawed model and see no reason that they should adopt it. It could be argued, therefore, that striving for equality is bad for women and what is in fact needed is equity. In Iran, Malaysia and other parts of Asia, the equality versus equity debate is prominent in Islamic feminism (Ahmed-Ghosh 2008; Foley 2004). This type of feminism believes that since women are not the same as men, equality can never be achieved. Instead of the individualistic priorities of equality, which encourage the breakdown of the family, communitarian rights found in the Quran are deemed to grant women rights while staying true to their biologically determined roles (Foley 2004). They state that the Quran grants them equal but different rights, such as the right to be provided for when pregnant (ibid. Ahmed-Ghosh 2008). This type of interpretation of Islam separates what is good for women from gender equality. Therefore, if Islam is bad for equality it does not necessarily mean that it is bad for women. This version of Islamic feminism would agree with the conventional secular approach that suggests that equality can only be discussed in secular terms and not within the framework of Islam. However, this simply means that they believe that the different but equally valid pursuit of equity is needed within Islam. Both secular and Muslim critics of Islamic feminism continue to strip Muslim women of opportunity. It is thought that the term Islamic feminism is oxymoronic since Islam can never been in favour of women. Moghissi, for example, asks How could a religion based on gender hierarchy be adopted as the framework for struggle for gender democracy and womens equality? (1999: 126). Moreover, she argues that Shariah law is inherently discriminatory against women and is incompatible with human rights based on equality. However, concerns such as these are based on one view of Islam, reducing it to a narrow and negative conception which will further delegitimise the progress made by Muslim women. In addition, feminist groups such as SIS call for the rewriting and modernising of Shariah law to include gender equality rights. Therefore, opposition to them appears negated by the incorrect assumption that Islam cannot change. In addition, if Islam is incompatible with gender equality, this simply rei nforces the feminist argument in favour of equity. However, there is also a tendency to speak of Islamic feminism as if it too had only one form. Islamic feminists in general have been criticised from within Islam on the grounds that they have no right to speak about Islam because they are not properly educated in Muslim schools (Othman 2006). However, this once again discriminates against women who can never be part of the patriarchal hierarchy put in place to ensure the continued appointment of men as the deciders of this religion. There is no consensus as to what Islam and whose Islam is the right Islam (Anwar cited in Hefner 2001: 227) and Islamic feminists truly believe that there is a place for all interpretations of womens rights within Islam. This essay questioned whether the human rights promoted by CEDAW and MDG 3 should be treated as universal and the implications on women and development in Islam. This essay has demonstrated that Islam is not a static phenomenon of patriarchy and oppression and that gendered Islamophobia only serves to worsen Muslim womens struggle. Equally, there is no unique model of what is good for womens development and Islam has only been perceived as bad for women because some interpretations contradict Western discourse. Contrary to the belief that Islam is bad for women, it has been shown that Islam is also a feminist resource. Islamic feminists must be commended for rejecting fundamentalism and the dominant secular Western development discourse and fighting for rights on their own terms. They battle the culturally-created element of their religion by using the historical texts to claim and defend the rights of women guaranteed to them in the Quran. The varieties found within Islamic feminism and conservative interpretations are all living forms of Islam which highlight the complexity of this religion and development institutions would avoid dangerous generalisations if they accepted this complexity and engaged with, rather than dismiss, Islamic feminism. However, it is also important to understand that Islam is just one part of womens identities. Therefore, it is vital that Muslim women are able to speak out on national and international scales in order for them to access the rights they want and deserve. It is clear that Islam is both part of the problem and part of the solution for Muslim women and, therefore, what is good for womens development must be defined by the women themselves. Word count: 2735

The Connection Between AIDS and Homosexuality in Literature :: Gay, Lesbian and Bisexual Issues

     Ã‚  Ã‚   Disease permeates itself through all walks of life.   No one is unaffected by disease and the destruction it brings.   Families destroyed, communities torn apart, and societies in despair.   AIDS has taken its toll on the present society, and everyone is affected.   Much of the literature written on AIDS has tried to capture the disease and give it some form of meaning.   Where it comes from, how one contracts it, and the lifestyle of an AIDS victim many times is addressed in various novels and books.     Many of the authors that write on AIDS write with homosexual themes.   Homosexuality is prevalent in many books about AIDS and the question is why?   According to Les Wright many books with gay characters are written to counteract many of the assumptions made about AIDS and homosexuality.   The gay community is under attack, being invaded by both HIV virus and by the pathognomic counter-contagion of the social diseases of prejudice and hatred. In many narratives gay men respond with fantasies of military counter attack.   The historically disempowered, polluted homosexual turns the tables, identifying mainstream heterosexuals as pathognomically polluted and declaring them evil.   The Homosexuals claims victim status by virtue of the fascism of heterosexual society and casts his moral battle in political terms.   The outsider becomes hero; disease is rendered seemingly value-neutral.   Fire is fought with fire, and paranoia is attacked with paranoia (Wright, 55-57).   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   In one particular play that deals with the issue of AIDS and homosexuality, the writer shows characters that are different in background but very similar in nature.   The play, Angels in America, A Gay Fantasia on National Themes, written by Tony Kushner, is a tale about gay men dealing with societal values.   In dealing with these values they also encounter the issue of AIDS and how it impacts their lives and impacts the lives of the people around them.   There is a problem with character associating AIDS and its possible connection with homosexuality.   With the main characters, Roy Cohn, Joe Pitt, Louis Ironson, Prior Walter, and Harper Pitt, the reader visits the lives of these characters and learns how each person is affected by homosexuality and AIDS.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   In the novel The Plague, by Albert Camus, the main character Dr. Rieux is talking to a colleague about the plague.   "Naturally, he said to Rieux, you know what it is... I saw some cases in Paris twenty years ago.

Curley’s Wife Essay

Curley’s wife presented in a complicated way.. She is ambiguous in some sense. Dangerous: ‘both men glanced up for the rectangle of sunshine in the doorway was cut off. ’ ‘She had full rouged lips and wide-spaced eyes, heavily made up. ’ Red, foreshadowing danger. Vulnerable: ‘heavily made up. ’ Insecure. Hiding domestic violence. Mysterious. Outlet for feelings, only thing she has control over. Wants attention because she is neglected by Curley. ‘I don’t like Curley. He ain’t a nice fella. ’ She is a possession to Curley. She puts her hands behind her back leaned against the door frame so that her body was thrown forwards. ’ She is acting provocatively towards George and Lennie because she thinks that she can het their attention that she is lacking from her marriage. She closes off after she gets some attention from people especially Lennie because this is not what she wanted. She ‘looks at her fingernails’ which shows that she is not interested. She is commented in a derogatory way by the men. Steinbeck wants to teach people that we shouldn’t judge women. They think that she is immature and irresponsible. She is presented as spiteful and ungrateful in the middle of the novella by the way she treated other minor characters such as the black guy. ‘A bunch of bindlestiffs-a nigger an’ a dum-dum and lousy ol’ sheep. She is annoyed at how she is being treated by the other minor characters which lead her to this outbreak. She is worked up because she discriminates crooks by what she immediately sees. She repeats ‘and’ and this fractures her sentences. Curley’s neglected lead to her ability to act rational being affected. Exasperated and anguished by her own self because she likes talking to people. Women were treated worse than lowly ranch workers. Desperate and lonely way. Also relies on the American dream because she goes on multiple times about her dream to be a singer. She likes to be in the spotlight. Tumbled suggests that she is overwhelmed at the attention she is receiving from Lennie. Flowing out, hurried for her story to be heard. Afraid of Lennie neglecting her like Curley did. Curley’s wife is demanding and childish. She has restrictions from her husband. Acting like a child and questioning why. Confiding in Lennie because he has a low IQ level which means that he cannot tell everyone her secrets, hopes and dreams. When she dies she is presented in an innocent way. Her hair looks like a halo around her head. And she looks like an angel. This could suggest that people were recognised as important after they have died not when they are alive. Vulnerable because she is stripped of her make up. She has finally found peace and her pain was gone from her face. Makes us feel guilty about our assumptions on her. She questions people to start off a conversation; it is also a way to show that she wants answers. She is also insecure about who she can trust so she questions them to see if they are telling the truth. However, she will get defensive in the middle of the conversation when they have lied to her. Therefore, she uses sentences that do not make sense and exclamations. Juxtapositions in a paragraph could represent Curley’s wife’s ambiguous nature and her complex characteristics. Of Mice and Men is not kind in its portrayal of women. In fact, women are treated with contempt throughout the course of the book. Steinbeck generally depicts women as troublemakers who bring ruin on men and drive them mad. Curley’s wife, who walks the ranch as a temptress, seems to be a prime example of this destructive tendency—Curley’s already bad temper has only worsened since their wedding. Aside from wearisome wives, Of Mice and Men offers limited, rather misogynistic, descriptions of women who are either dead maternal figures or prostitutes. Despite Steinbeck’s rendering, Curley’s wife emerges as a relatively complex and interesting character. Although her purpose is rather simple in the book’s opening pages—she is the â€Å"tramp,† â€Å"tart,† and â€Å"bitch† that threatens to destroy male happiness and longevity—her appearances later in the novella become more complex. When she confronts Lennie, Candy, and Crooks in the stable, she admits to feeling a kind of shameless dissatisfaction with her life. Her vulnerability at this moment and later—when she admits to Lennie her dream of becoming a movie star—makes her utterly human and much more interesting than the stereotypical vixen in fancy red shoes. However, it also reinforces the novella’s grim worldview. In her moment of greatest vulnerability, Curley’s wife seeks out even greater weaknesses in others, preying upon Lennie’s mental handicap, Candy’s debilitating age, and the color of Crooks’s skin in order to steel herself against harm. Women had a profound sense of loneliness and they desire a friend or a companion. However, women like Curley’s wife will settle for an attentive ear from a stranger. Women were often unhappily married to help escape from the great depression in the USA. They were rendered helpless by their isolation and even at their weakest will seek to destroy those who were weaker. Oppression does not come from those who are strong or powerful but those who are also suffering. Strength is born from those who are weak and at their weakest. The American dream is impossible especially at the time of when of mice and men were set because this was the time of the great depression and the dust bowl where farmers were out of work and suffering. Therefore, Curley’s wife abandons her American dream and marries Curley for financial security. Women are not referred to by their names but by a pronoun. It shows that they are seen as mere possessions and not even real human beings. They are insignificant and inferior to others therefore they have no name. Curley’s wife is not given a name to represent the status of women in the 1930s. They were ranked as low as Black people such as crooks who is also not given a name. Alternative: Portrayal of women in of mice and men is unflattering and limited from the point of view of men. Women don’t have a place in the author’s vision of the world which was surrounded by bonds of men. Women are unimportant, thus they are portrayed in a negative light. Steinbeck: He was a feminist who helped raise the profile of women and their role in the 1930s. He also disagreed with the way women were treated because in the end he reveals the true nature of her and how she was not a bad person all along. He has also made Curley’s wife a complex character to teach readers of the 1930s that women also had feelings and were also as complex as the men. It also makes her not seem like a one dimensional character. The book only assigns women with two lowly roles of housewives or prostitutes. Female sexuality is a trap to ensnare men and ruin their lives. Temptation to men that will lead them to their fall from perfection. For example, George and Lennie who had their lives ruined by Curley’s wife. All characters are nearly all disempowered by Curley’s wife who discriminates the men by their race, intelligence and age. When Curley’s wife speaks to Lennie, the reader is afraid for Lennie because they can sense something bad will happen. Curley’s wife is depicted in a different way when she is speaking to Lennie because before she was easily dismissed as a flirt with a temper and a manipulator. However, in the final moments before her death, Steinbeck presents his sole female character sympathetically. Her loneliness becomes the focus of this scene, as she admits that she too has an idea of paradise that circumstances have denied her. Curley’s wife seems to sense, like Crooks (who notes earlier that Lennie is a good man to talk to), that because Lennie doesn’t understand things, a person can say almost anything to him. She confesses her unhappiness in her marriage, her lonely life, and her broken dreams in â€Å"a passion of communication. † Unfortunately, she fails to see the danger in Lennie, and her attempt to console him for the loss of his puppy by letting him stroke her hair leads to her tragic death. One might take issue with Steinbeck’s description of her corpse, for only in her death does he grant her any semblance of virtue. Once she lies lifeless on the hay, Steinbeck writes that all the marks of an unhappy life have disappeared from her face, leaving her looking â€Å"pretty and simple . . . sweet and young. † The story has spent considerable time maligning women, and much has been made of their troublesome and seductive natures. It is disturbing, then, that Steinbeck seems to subtly imply that the only way for a woman to overcome that nature and restore her lost innocence is through death. Because Curley’s wife cannot bare her lonely soul to the men around her, the men persist in believing she is merely a â€Å"lousy tart. † This is due to misinterpretations by other characters. Her unattainable dreams make he seem human and the writer reiterates this through the innocence of her face in the time of her death. In sharing his vision of what it means to be human, Steinbeck touches on several themes: the nature of dreams, the nature of loneliness, man’s propensity for cruelty, powerlessness and economic injustices, and the uncertainty of the future.

Free Essays on Essay

Look at our life today; look how it has changed. Just one hundred years ago we could see O’Henry’s little secretaries typing for ten hours a day. Weak and deprived of rights, they could be easily dismissed, experience sexual harassment or encounter health problems. They had nobody to be protected by, nobody to turn to. Dark rooms, bad air, and sitting for whole day. It was cruel, but innocent world. Hours, after work, spent in front of windows of an underwear store, cheap food and little dark rooms with gas lighting in the evenings. When she stepped outside her office, she forgot where she worked, she stayed alone with herself, she was on her own planet, she was in her own world. Today we can see the same girl in front of the same underwear store with a mobile phone in her hand giving orders to bank or suppliers. Life has changed. Rhythm has changed. Conditions have changed. For good or bad? Our little hero can’t be dismissed anymore, just because boss’s wife doesn’t like her. She can’t be forced to make things she doesn’t want to do. There are days when she works for 16 hours, twice more than she should, but she is paid for these hours. Her office is cozy, bright, and comfortable. She can be promoted. She can be sent to learn. She is protected and independent. But no matter where she goes with her mobile phone on her - it’s on. Always. We find ourselves today, at the beginning of the Twenty-first century, in bright well air-conditioned offices, protected by contracts in our pockets and by armies of different employees associations. We have become more productive with the help of personal computers, electronic mail, scanners, facsimile machines, and voice message systems. Our mobile phone can take us out of bed to solve urgent problems. â€Å"Super† clients can keep us at work on the birthday of our little daughter. Where is our privacy? Where is our real life? â€Å"Buying† rules have changed and so have â€Å"sellingï ¿ ½... Free Essays on Essay Free Essays on Essay â€Å"We ought then regard the present state of the universe as the effect of its previous state and the cause of the one which is to follow. An intelligence knowing at a given instant of time all the forces operating in nature, as well as the position at that instant of all things of which the universe consists, would be able to comprehend the motions of the largest bodies in the universe and those of the smallest atoms in a single formula - provided that it was sufficiently powerful to submit all these data analysis. To it nothing would be uncertain and the future would be present to its eyes as much as the past.† This passage comes from P.S. de Laplace’s â€Å"Philosophical Essay on Probabilities.† If such determinism is true, then everyone’s every thought and action must be inevitable; that no one really has any choice about anything, because we are all helpless products of blind forces which have made us what we are. Determinism is not plausible. There are many reasons for determining how determinism is false. The arguments for determinism, can be refuted.. There are those who think that our behavior is a result of free choice, but there are others who presume â€Å"we are servants of cosmic destiny or that behavior is nothing but a reflex of heredity and environment.† The position of determinism is that every event is the necessary outcome of a cause or set of causes. That everything is a consequence of external forces, and such forces produce all that happens. Man is not free. If we accept the determinist argument and assume human behavior as a consequence of external factors rather than of free choice, then we must realize that our explanation of human be havior leaves no room for morality. If people do not choose their actions, then they are not really responsible for them, and there is no need for praising or blaming them. If determinism were true, then there would be no basis for human effort, for why should a perso... Free Essays on Essay Experts say the most influential years of a child’s life are from six to fourteen, I’m hoping they are wrong. When I was 7 my father experienced some legal troubles, which forced him to leave the house, the family, me. I remember the day perfectly; it was the day my life would change forever. I was too young to realize what was going on then, so I couldn’t comprehend why my father was leaving me. I begged him to stay and I reminded him countless times how important he was to me. But it was all in vain; I only accomplished making his departure more painful, for both of us. I began seeing the results of the tragedy and its impact on my family, the way it changed my mother, sister, and I. The damage it caused, and how each individual was able to handle adversity. My mother experienced the most difficulty adjusting. She was forced to take on a second job and still could not make ends meet. The daily torment of seeing no way out, no way to lift us out, began to take a heavy emotional toll. She did not have time to spend with us and began growing cold and irritable. The loving relationship I had with my mother came to a stop after a few years and then took a turn for the worse. She was not the kind loving person I knew her to be. When not working, she was always irritated and angry. Most of the time she would take this frustration out on my older sister. I would cry and tell her to please stop; I knew she was driving my sister away. As soon as my sister was old enough to leave the house, she did. Now I was left alone with my mother. I did not fault my sister for leaving. I knew she must search for something better. I had always idolized my sister, and for several years she acted as my mother. She was the one who punished me when I misbehaved, made me dinner, and gave me advice. I learned the things young women need to know from her, as well as the things children can’t comprehend the importance of yet. She became my mother while st... Free Essays on Essay Look at our life today; look how it has changed. Just one hundred years ago we could see O’Henry’s little secretaries typing for ten hours a day. Weak and deprived of rights, they could be easily dismissed, experience sexual harassment or encounter health problems. They had nobody to be protected by, nobody to turn to. Dark rooms, bad air, and sitting for whole day. It was cruel, but innocent world. Hours, after work, spent in front of windows of an underwear store, cheap food and little dark rooms with gas lighting in the evenings. When she stepped outside her office, she forgot where she worked, she stayed alone with herself, she was on her own planet, she was in her own world. Today we can see the same girl in front of the same underwear store with a mobile phone in her hand giving orders to bank or suppliers. Life has changed. Rhythm has changed. Conditions have changed. For good or bad? Our little hero can’t be dismissed anymore, just because boss’s wife doesn’t like her. She can’t be forced to make things she doesn’t want to do. There are days when she works for 16 hours, twice more than she should, but she is paid for these hours. Her office is cozy, bright, and comfortable. She can be promoted. She can be sent to learn. She is protected and independent. But no matter where she goes with her mobile phone on her - it’s on. Always. We find ourselves today, at the beginning of the Twenty-first century, in bright well air-conditioned offices, protected by contracts in our pockets and by armies of different employees associations. We have become more productive with the help of personal computers, electronic mail, scanners, facsimile machines, and voice message systems. Our mobile phone can take us out of bed to solve urgent problems. â€Å"Super† clients can keep us at work on the birthday of our little daughter. Where is our privacy? Where is our real life? â€Å"Buying† rules have changed and so have â€Å"sellingï ¿ ½...

Manson Family Member Lynette Squeaky Fromme

Manson Family Member Lynette Squeaky Fromme Lynette Squeaky Fromme Lynette Squeaky Fromme became the voice of the  cult leader, Charlie Manson when he was sent to prison. After Manson was sentenced to life in prison, Fromme continued to devote her life to him. To prove her devotion to Charlie, she aimed a gun at President Ford, for which she is now serving a life sentence. In 2009, she was released on parole. Unlike most other former Manson family members, it is said that she has remained loyal to Charlie. Frommes Childhood Years Lynette Alice Squeaky Fromme was born in Santa Monica, California on October 22, 1948, to Helen and William Fromme. Her mother was a homemaker and her father worked as an aeronautical engineer. Lynette was the oldest of three children and was one of the star performers in a childrens dance troop called the Westchester Lariats. The troop was so talented that they performed around the country and appeared on the Lawrence Welk show and at the White House. Fromme Leaves Home During Lyns junior high school years she was a member of the Athenian Honor Society and the Girls Athletic Club. Her home life, however, was miserable. Her tyrannical father often berated her for minor things. In high school, Lyn became rebellious and began drinking and taking drugs. After barely graduating, she left home and moved in and out with different people. Her father put a halt to her gypsy lifestyle and insisted that she return home. She moved back and attended El Camino Junior College. Fromme Meets Charlie Manson After a ferocious argument with her father over the definition of a word, Lyn packed her bags and left home for the final time. She ended up at Venice Beach where she soon met Charlie Manson. The two talked at length and Lyn found Charlie captivating as he spoke of his beliefs and his feelings about life. The intellectual connection between the two was strong and when Manson invited Lyn to join him and Mary Brunner to travel the country, Lyn quickly agreed. Fromme and George Spahn As the Manson family grew, Lyn seemed to hold an elite spot in the Manson hierarchy. When the family moved onto the Spahn ranch, Charlie assigned Lyn to the job of caring for 80-year-old, George Spahn who was blind and also the caretaker of the property. Lyns name eventually changed to Squeaky because of the sound she would make when George Spahn would run his fingers up her legs. It was rumored that Squeaky took care of all of Spahns needs including those of a sexual nature. Squeaky Becomes The Head of the Family In October 1969, the Manson family was arrested for auto theft and Squeaky was rounded up with the rest of the gang. By this time, some of the group members had participated in the infamous murders at the home of actress Sharon Tate and the murders of the LaBianca couple. Squeaky had no direct involvement in the murders and was released from prison. With Manson in jail, Squeaky became the head of the family. She remained dedicated to Manson, branding her forehead with the infamous X. Squeaky is Arrested Numerous Times The authorities did not like Squeaky or any of the Manson family for that matter. Squeaky and others she directed were placed under arrest numerous times, often because of their actions during the Tate-LaBianca trial. Fromme was arrested on charges including contempt of court, trespassing, loitering, attempted murder, and lacing a hamburger given to ex-family member Barbara Hoyt with an overdose of LSD. The Ever Devout Squeaky In March of 1971, Manson and his co-defendants were sentenced to death, later changed to a life sentence. Squeaky moved to San Francisco when Manson was transferred to San Quentin, but prison officials never allowed her to visit him. When Manson was moved to Folsom Prison, Squeaky followed and lived in a home in Stockton, CA with Nancy Pitman, two ex-cons, and James and Lauren Willett. Prosecutor Bugliosi believed the Willetts were responsible for the death of defense lawyer, Ronald Hughes. International Peoples Court of Retribution On Nov. 1972, James and Lauren Willett were found dead and Squeaky and four others were arrested for the murders. After the four confessed to the crime, Squeaky was released and she moved to Sacramento. She and family member Sandra Good moved in together and began the International Peoples Court of Retribution, a fictitious organization used to scare corporate executives into believing that they were on a large terrorist organizations hit list because they polluted the environment. Order of the Rainbow Manson recruited the girls as nuns for his new religion called the Order of the Rainbow. As nuns, Squeaky and Good were forbidden to have sex, watch violent movies, or smoke and were required to dress in long hooded robes. Manson renamed Squeaky Red and her job was to save the Redwoods. Good was renamed Blue because of her blue eyes. Assassination Attempt Red was committed to making Manson proud of her environmental work, and when she found out that President Gerald Ford was coming to town, she stuck a .45 Colt automatic into a leg holster and headed out to Capital Park. As Ford came through the crowd, Squeaky Red Lynette Fromme pointed the gun at Ford and was immediately taken down by the Secret Service. She was charged with attempting to assassinate the President, although it was later disclosed that the gun she carried did not have bullets in the firing chamber. Sentenced to Life in Prison As was the Manson way, Fromme represented herself at her trial but refused to present testimony that was relevant to the case and instead used it as a platform to speak about the environment. Judge Thomas McBride ultimately removed her from the courtroom. At the end of the trial, Fromme hurled an apple at U.S. Attorney Dwayne Keyes head because he had not turned over exculpatory evidence. Lynette Fromme was found guilty and sentenced to life in prison. A Less Than Model Prisoner Frommes prison days have not been without incident. At a prison in Pleasanton California, it was reported that she brought the claw end of a hammer down on the head of Julienne Busic, a Croatian Nationalist who was imprisoned for her involvement in a 1976 airline hijacking. In December 1987, she escaped from prison in order to see Manson who she heard was dying of cancer. She was quickly caught and returned to prison. She served until 2009 when she was released on parole. See Also: The Manson Family Photo Album Source:Desert Shadows by Bob MurphyHelter Skelter by Vincent Bugliosi and Curt GentryThe Trial of Charles Manson by Bradley Steffens

Human resource management Essay Example | Topics and Well Written Essays - 500 words - 1

Human resource management - Essay Example However, in the modern sense, this definition does not hold valid any more. Significant competitive pressures, advancements in technology, privatizations and mergers have forced companies to continually enhance their systems and human resource skills. As a result, a â€Å"secure† job one day would not be considered secure the next day. Additionally, increased requirements of productivity and new conditions make jobs redundant while creating space for new jobs with new or enhanced skill sets. J.D. Wallance has highlighted these very factors and offered a solution that remains beyond the realm of a single job position. He has emphasized that the initiative for retraining for career protection lies with the individual and not with the company this person works for as â€Å"very few companies† focus on â€Å"necessary training† for employees. In his assessment, in the face of fast paced changes in work environments, employees have a choice between â€Å"being left behind† by stagnating their knowledge or open up new options for themselves in the job market by having more current skill sets. It is not always possible to fully predict whether a certain newly acquired skill would result in career advancement and success or not. For example, back when Internet was still not widely available in the commercial domain, fully assessing its impact on the global economy was not easy. Training in Internet technologies at that time could be termed a calculated guess which paid off in the long run. Extending the same example, anyone restricting oneself to HTML technology may have limited the options for growth. Newer technologies on the horizon, still untested and many far different from each other, could still provide a more certain chance of success compared with doing nothing. The subjectivity mentioned earlier is introduced by potential failure as in the example in the text. However, one must first analyze the

Carl Roger's Theory of Personality Essay Example | Topics and Well Written Essays - 1250 words

Carl Roger's Theory of Personality - Essay Example As explained by Rogers, human beings are endowed with an actualizing tendency that can enable them develop their capabilities and provide them with a sense of autonomy. On the other hand, self-actualizing tendency is considered to encompass such characteristics like motivation, needs or drives; as such, each individual has a responsibility to realize his or her potential. Rogers in his development of personality theory, does not recognize a deterministic nature associated with behaviorism or psychoanalysis, but maintains a focus on behavior being influenced by the conditions that individuals find themselves. In this sense, every individual is an expert of his or her own self (Wickman & Campbell, 2003). According to Rogers’s theory, individuals are endowed with a basic motive, which is self-actualization. In this regard, depending on the environment, it is possible for individuals to realize their potential. However, it is important to note that, individuals develop their potential in unique ways and in tandem to one’s personality. In the model developed by Rogers and related to personality, people are considered naturally good and creative. However, individuals can become self-destructive in the event that they develop a low self-concept and as such, it is important for individuals to develop in a state of congruence. This means that self-actualization is influenced by an individual’s ideal self-being in congruent with an individual’s self-image (actual behavior). As noted by Rogers, one is self-actualized when he or she becomes a fully functioning person and in most cases, the major determinant of self-actualization among individuals, is their childhoo d experience (Moon, 2007). During human growth and development, the â€Å"self† develops because of the interactions an individual has with other persons. Conversely,